by Mr. Mean-Spirited
Even the dumbest among us can sense that tyranny is coming, but it takes a few more brain cells to recognize that such oppression never originates from some dictator who wants absolute power, but from hundreds of community organizers who just want to make the world better. When the last of your freedoms are totally lost, that servitude will not arise from foreign invaders, but progress from do-gooders who just want a few more regulations to improve your daily life. When censorship is fully implemented, that repression will not emerge from a government computer program that scrutinizes the internet, but from thousands of idealists who just want to stop hate. When mind control is finally perfected, that manipulation will not come through microwaves from the Central Intelligence Agency, but through news stories that just want to motivate you to do what is right. When the last of your wealth is ultimately stolen, those looters will not be gunmen in armored vehicles, but non-violent humanitarians who only want to raise tax rates just enough to feed the hungry.
Just as there is a no more cruel torture than death by a thousand cuts, so there is no more certain totalitarianism than despotism by a thousand compassions.
Thursday, April 4, 2013
Thursday, March 21, 2013
GOVERNMENT TURNS CITIZENS INTO CRIMINALS BY TRYING TO MAKE THEM SAFE
by Mr. Mean-Spirited
If constant government surveillance is going to treat everyone like a potential terrorist, then you ought to become an antisocial criminal just to spite the authorities. The more that the police try to clamp-down on crime, the more that ordinary citizens will then become outlaws out of sheer self-defense. If retail stores consider you as a possible thief with all their leering security cameras, then you need to shoplift just to cut the bastards down to size. Since the overlords want to keep track of your Internet habits on the chance that you might be inclined to download snuff films, then you should go ahead and become a filthy pervert just to teach them a lesson. Since your employer wants to drug-test your urine, you've got to become a substance abuser just to show them who is really boss.
If the ruling class is so afraid that you might act "intolerant" that it is willing to force you into sensitivity-training camps, then the only way to get back at the humanitarians is to be certain that everything you now utter is unashamedly hateful. If your elected representatives diligently try to eliminate hate-speech, you need to become a total bigot in order to retain your dignity. If the revenue-agents are going to behave as if you were a tax cheat, then you must transform yourself into a scofflaw in order to maintain your self-worth. Since the border guards want to search your possessions when you return to the country, you need to become the most skilled smuggler in history just to defend your honor. Since the police want only confiscate a taxpayer's weapons in order to make him a better citizen, then you had better cache and conceal your deadly arsenal just to keep your self-respect.
Nothing is more sure to get a non-violent person to start thinking about plastic firearms than requiring him to pass through a metal detector. Nothing is more assured to change a law-abiding citizen into an antisocial hooligan than having a cop ask him a few questions at a checkpoint. Nothing is more certain to turn a valued staff-member into a bitter loner than forcing him to go through a team-building exercise on the job.
The more the bureaucrats try to protect you from yourself, the more you need to fashion yourself into exactly what the busybodies are trying to suppress. Whenever the authorities try to diminish your personality by restraining your self-expression, the only way to preserve your sanity is to devote the rest of your life to making those very same officials pay. Whenever smug do-gooders tell you that some new regulation is "only for your own good," the free individual has a moral duty to get even with these meddling officials. Whenever the government tries to make you "safe" by restricting your freedom, you need to become the outlaw that every bureaucrat secretly fears.
If the liberals treat you like crap, then you need to give them shit.
If the ruling class is so afraid that you might act "intolerant" that it is willing to force you into sensitivity-training camps, then the only way to get back at the humanitarians is to be certain that everything you now utter is unashamedly hateful. If your elected representatives diligently try to eliminate hate-speech, you need to become a total bigot in order to retain your dignity. If the revenue-agents are going to behave as if you were a tax cheat, then you must transform yourself into a scofflaw in order to maintain your self-worth. Since the border guards want to search your possessions when you return to the country, you need to become the most skilled smuggler in history just to defend your honor. Since the police want only confiscate a taxpayer's weapons in order to make him a better citizen, then you had better cache and conceal your deadly arsenal just to keep your self-respect.
Nothing is more sure to get a non-violent person to start thinking about plastic firearms than requiring him to pass through a metal detector. Nothing is more assured to change a law-abiding citizen into an antisocial hooligan than having a cop ask him a few questions at a checkpoint. Nothing is more certain to turn a valued staff-member into a bitter loner than forcing him to go through a team-building exercise on the job.
If the authoritarians worry that you might be up to no good, then you should take the hint and devote the rest of your life to evil. Whatever crimes the ruling class supposes that you are on the verge of committing shows exactly the way that the totalitarians can be defeated. Whatever the overseers suspect you of doing is precisely what you damn well should be doing.
The more the bureaucrats try to protect you from yourself, the more you need to fashion yourself into exactly what the busybodies are trying to suppress. Whenever the authorities try to diminish your personality by restraining your self-expression, the only way to preserve your sanity is to devote the rest of your life to making those very same officials pay. Whenever smug do-gooders tell you that some new regulation is "only for your own good," the free individual has a moral duty to get even with these meddling officials. Whenever the government tries to make you "safe" by restricting your freedom, you need to become the outlaw that every bureaucrat secretly fears.
If the liberals treat you like crap, then you need to give them shit.
Sunday, March 10, 2013
I DON'T CARE TO KNOW YOU
by Mr. Mean-Spirited
Look, pal, I don't want to know you. I've already met quite enough people in life. I've reached my limit of strangers who seek to be my friend. Don't try to introduce yourself; I don't want to make your acquaintance. Don't offer me your hand because it won't end pretty.
I don't care what you might want to tell me. I don't give a rat's ass about your beautiful mind. Those deep thoughts of yours are of no significance. Your sufferings don't interest me, and your joys merely bore the crap out me.
All the good that is in your heart just makes me loathe you even more. No matter what you imagine you have to give, I'm not accepting.
Your dreams and wishes only disgust me. That smile on your face makes you even more repugnant. Your very existence turns my stomach. Having to look at you is the most nauseating thing of all.
Don't ask me for anything—because I ain't offering you nothing. I'd tell you to go fuck yourself, but you're not worth the effort.
I've had my fill of human beings.
Sometimes the greatest act of wisdom consists of not giving a shit about other people. Friendship is merely a process designed to ensure societal compliance; fraternity is just another form of socialization. If you want to liberate yourself from conformity, social bonds are the first tie you must cut. If you start feeling lonely, you're doing life right.
There is a reason why most citizens never want to free their minds; thinking for yourself is always an unpleasant experience. An individual who manages to break free of social conditioning is going to be one unhappy asshole. Like it or not, arrogance and loneliness are always necessary to ensure an emancipated personality.
If you know yourself, you don't need any friends. If you truly understand yourself, other people have nothing that you're going to need. Friends just get in the way of the important things in life—like being alone with yourself.
Thursday, February 28, 2013
CROWLEY’S CURRY
by Mr. Mean-Spirited
Most cultures around the world advance a peculiar notion that eating chili peppers will enhance virility. And Uncle Al’s curry was certainly well-endowed with capsicum. Even though Crowley would be sweating something fierce, he would still always take it as hot as he could get it. Eating spicy food did not demonstrate Aleister’s potency—as much as insure his erections. Potency comes from making it spicier than your rivals can stand. Virility invariably comes at the expense of someone else.
Aleister Crowley’s contemporaries celebrated the Great Beast not for his gluttony in sampling sinister rituals, not for his diligent guzzling of narcotic elixirs, not even for his increasingly improbable sexual concoctions. No, what the Wickedest Man in the World did with such panache was curry. Just as the witches in Macbeth had a bubbling cauldron at the ready, Crowley usually tried to keep a pot of curry warming on the stove.
The overwrought flavor of curry can always be sure to hide a quick squeeze of sinister powders. And certainly Aleister’s ornate cooking always transmitted an enchanting aftertaste: curry conceals its components. The better the curry, the less you are able to tell exactly what ingredients it might contain. If you don't know what kind of meat you have in your mouth, you've found a decent curry.
The overwrought flavor of curry can always be sure to hide a quick squeeze of sinister powders. And certainly Aleister’s ornate cooking always transmitted an enchanting aftertaste: curry conceals its components. The better the curry, the less you are able to tell exactly what ingredients it might contain. If you don't know what kind of meat you have in your mouth, you've found a decent curry.
Most cultures around the world advance a peculiar notion that eating chili peppers will enhance virility. And Uncle Al’s curry was certainly well-endowed with capsicum. Even though Crowley would be sweating something fierce, he would still always take it as hot as he could get it. Eating spicy food did not demonstrate Aleister’s potency—as much as insure his erections. Potency comes from making it spicier than your rivals can stand. Virility invariably comes at the expense of someone else.
Seasoning a curry is not just about cooking something you will enjoy eating—but part of the enjoyment comes from scrutinizing the discomfort of your fellow diners. The evening's entertainment comes from watching your guests try to eat a meal that is just too damn spicy. For a proper British subject, a curry dinner was a kind of edible schadenfreude. For Aleister Crowley, curry was an practical joke that went down someone else's throat.
Like any well-bred gentleman, Old Crow would always be mightily amused by the awareness that his guests would be consuming some particularly obnoxious ingredient that managed to end-up in the sauce pot. A good cook always manages a good laugh at someone else's expense. There is a reason why the best chef always keeps his recipes secret.
Some of Aleister Crowley's best sorcery was never done in a magick circle, but around the white cloth of a dinner table. With their sweating brows, their watering mouths, and their reddened cheeks—the unwitting dinner guests are all summoning a supernatural presence. A good chef always takes advantage of those who unknowingly partake. Whether in a temple or a kitchen, a ritual is merely a kind of recipe that concocts a certain something. The best conjuring is always done on a dinner plate; the most intense spells often happen on bone china.
Some of Aleister Crowley's best sorcery was never done in a magick circle, but around the white cloth of a dinner table. With their sweating brows, their watering mouths, and their reddened cheeks—the unwitting dinner guests are all summoning a supernatural presence. A good chef always takes advantage of those who unknowingly partake. Whether in a temple or a kitchen, a ritual is merely a kind of recipe that concocts a certain something. The best conjuring is always done on a dinner plate; the most intense spells often happen on bone china.
Thursday, January 31, 2013
LET JUSTICE BE DONE THOUGH THE AIRPLANES FALL
by Mr. Mean-Spirited
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If you claim to believe in the Constitution, you should follow that document without any exceptions whatsoever. If you believe that people should be "secure in their persons, papers, and effects," then that legal precept should be followed regardless of the consequences.
Better that a terrorist should get a bomb aboard an airliner than to subject an innocent customer to a search. Better that an occasional plane should fall out of the sky than subject an innocent passenger to a frisking. The Fourth Amendment is more important than the lives of a few obnoxious passengers. Principles are more important than people.
How the hell did liberals come to believe that everything about rights will be positive? The same Bill of Rights that keeps the police from entering your home and stealing your stash of transsexual porn also makes it possible for a terrorist to sneak a weapon aboard a plane. And so what? If you are going to want rights, you need to learn to live with a certain amount of risk. Constitutional liberties are not about making you safe, but about avoiding governmental interference. If you say that you believe in a principle, you better be willing to accept the after-effects.
Rights are more important than a few paltry lives. Look at it this way: no one can remember the names of the people who died on 9/11 – the people were on no importance – but everyone has been inconvenienced by the searches at the airport. Surely the millions of rights that have been violated by government pat-downs are of more importance than an occasional crashed airplane.
Better that a few people get blown-up than to require that everyone show identification to the authorities. Keeping the hands of the policeman off of your body and out of your possessions is more important than preventing a few people falling from the sky. As it says in the law books: fiat justitia ruat caelum.
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If you claim to believe in the Constitution, you should follow that document without any exceptions whatsoever. If you believe that people should be "secure in their persons, papers, and effects," then that legal precept should be followed regardless of the consequences.
Better that a terrorist should get a bomb aboard an airliner than to subject an innocent customer to a search. Better that an occasional plane should fall out of the sky than subject an innocent passenger to a frisking. The Fourth Amendment is more important than the lives of a few obnoxious passengers. Principles are more important than people.
How the hell did liberals come to believe that everything about rights will be positive? The same Bill of Rights that keeps the police from entering your home and stealing your stash of transsexual porn also makes it possible for a terrorist to sneak a weapon aboard a plane. And so what? If you are going to want rights, you need to learn to live with a certain amount of risk. Constitutional liberties are not about making you safe, but about avoiding governmental interference. If you say that you believe in a principle, you better be willing to accept the after-effects.
Rights are more important than a few paltry lives. Look at it this way: no one can remember the names of the people who died on 9/11 – the people were on no importance – but everyone has been inconvenienced by the searches at the airport. Surely the millions of rights that have been violated by government pat-downs are of more importance than an occasional crashed airplane.
Better that a few people get blown-up than to require that everyone show identification to the authorities. Keeping the hands of the policeman off of your body and out of your possessions is more important than preventing a few people falling from the sky. As it says in the law books: fiat justitia ruat caelum.
Monday, December 17, 2012
I PRAY EACH DAY THAT GOD WILL DIE
by Mr. Mean-Spirited
I
pray each day that God will look up the world, that God will truly see creation
for what it is, that God will recognize the suffering in life, that God will
finally realize that He is the cause of all that pain – and that The Lord will
do the right thing and kill Himself. I
pray each day that God will commit suicide.
If God had any self-respect, it is high time for the Almighty to stick
the barrel of the gun in the mouth – and pull the trigger. They
say that God hears all pleas, so listen up: this prayer is for God to blow His
fucking brains out.
Each morning I spend a half hour in the nearby Catholic Church, weeping and wailing for liberation from the sufferings that God hath wrought. Slouching on a pew in the back of the cathedral, I pray each day that God will terminate His own existence. But I have some good news: I think that God is finally beginning to see the light - and that the Heavenly Father is working up the nerve to do the deed.
Each morning I spend a half hour in the nearby Catholic Church, weeping and wailing for liberation from the sufferings that God hath wrought. Slouching on a pew in the back of the cathedral, I pray each day that God will terminate His own existence. But I have some good news: I think that God is finally beginning to see the light - and that the Heavenly Father is working up the nerve to do the deed.
Monday, December 3, 2012
THE COURAGE TO HATE
by Mr. Mean-Spirited
Hatred forces you to see things as they, not the way humanitarians tell you that the world should be. When you hate another person, you do not learn anything new about the target, but you come to recognize yourself for what you are. And what you learn from the act of hating is of frightening utility. Malevolence is the most radiant necessity that you will ever experience.
Hatred is the foundation of all existence; hostility is the very basis of life itself. Hate has always been coiled within the human condition; hatred has always been a twisted within the human soul. But at precisely the moment when Western culture comes to a close, anything to do hate has been attacked by liberal society. Animosity needs to be restored to the center of the human experience. Only in a civilization that has been brought to collapse and cataclysm by do-gooder bureaucrats would it be necessary to defend a human virtue like hatred.
By hating openly, by openly hating, you break a major taboo of the do-gooders. Idealists not only want to prevent you from speaking anything that could even be remotely considered as hateful, but these humanitarians so want to control your mind that they actually make it impossible for you to feel ill will. Liberals not only want to shut you up with “hate-speech” laws, but the mass media also wants to make it damn near impossible for you to feel mean-spirited in the first place. There is nothing that the altruists want more than for everyone to just “get along,” but a reactionary wants something more important than that: the counter-revolutionary wants you to be “true to yourself.” The liberal bureaucrats have plans for you—and it is about time that you make use of your hatred to fuck things up.
Hatred is normal. Hatred is normal, natural, and necessary; it is the absence of animosity that is the sign of mental illness. Malice certainly comes from the darker side of the human soul, but an experience of such intense dislike is also a necessary part of the emotional balance. Ill will is an inescapable part of the human condition. Any attempt to repress hatred cripples the personality. To be fully human is to become an unapologetic hater of your fellow man.
A man that only experiences the emotion of love is a grotesquely deformed entity: a liberal. Only by hating without restraint can you once again be fully human. By loathing all mankind, you become an enlightened being. Hatred is always so dazzling and delightful precisely because it focuses both emotion and reason upon a person to be despised: the more you are forced to know someone, the more that you simply loathe their presence.
Better to be a mean-spirited bastard than a crippled weakling.
Hatred filters out the unworthy. Hate is what screens all that is marvelous in life and delivers the spectacular into your possession. Hostility makes you a connoisseur of all that is deserving and desirable in existence—and allows you to reject all that is weak and wretched. Animosity gives you the ability to discard the contemptible and focus your attention only upon the commendable.
Better to pick and choose those who are worthy of affection than to have that choice made for you by the government.
Hatred is brutally honest. Hatred shows you how people really feel about each other. There is no pretending in malevolence—there is no deception in loathing your neighbor. Spite is always sincere. You might well tell plenty of females that you love them when you obviously feel nothing of the sort—but hatred is always fiercely honest. Hatred restores human relationships to their essential truth.
Better to know the truth—even if it makes you want to slaughter your neighbor.
Hatred preserves boundaries. Hatred is a defense against the crowd. Hatred keeps your personality from being submerged in the herd. Hostility preserves your identity from being part of the horde. Hatred is that spark that makes your soul unique; through the burning fire of hate, you keep your spirit from being suffocated by the rabble. Animosity keeps you from being crushed by the mandatory embrace of the humanitarians.
Better to remain alone than to become part of the mass.
Hatred makes you noble. Hatred builds you up at the expense of other people. Despising other men puts your ahead of everyone else. Basic mammalian behavior requires that one person always assume superiority—hatred insures that you remain at the top. Hostility cuts you from the rest of society. When you express a dislike of your neighbor, you communicate your own superiority. You only build self-esteem by when you express a loathing of your fellow man. There is no more exalting emotion than hatred. Loathing humanity will always make you a noble being. Hatred raises your head above the rabble. Hatred is what makes you rise above your neighbor. Let’s face it, if you want to avoid the mediocrity of equality, then you will need to make yourself superior by cutting others done to size. You only become part of the elect by hating the people around you. The world isn’t a nice place: if you want to be sovereign, you need to use the power of hate to make others into your subjects.
Better that it is you at the top of the steeple than one of our neighbors.
Hatred gives your life direction. Hatred gives meaning and motivation to existence. Hatred inspires the personality to accomplish great things. Despising others gives you a goal in life; while the do-gooder wants you to help your neighbors, you will have a far more intense existence if you devote your efforts toward hating your fellow man. Showing all mankind just how much you loathe them leaves your surroundings marked by your personality. Hatred gives you a purpose in life: despising your neighbors. Better a negative purpose in life, than none at all. Hatred of the human race gives you a sense of pride and a certain swagger to your walk.
The need to get revenge provides a great way of getting your priorities straight. The necessity for vengeance will get you through all the suffering in life. The desire to bring your hatred to fruition can clear the mind like nothing else. The goal of life is to enjoy yourself by making your neighbors miserable.
Better to be in the darkness and know that you are in the darkness than to be blinded by someone else’s light.
Hatred prevents mind control. Hatred preserves your personality from being brainwashed by the liberal media. Only an intense emotion like spite will keep your psyche from being controlled by idealists. There is an explanation why hatred is so feared by do-gooders. There is a reason why malevolence is continually attacked by the humanitarian establishment—and that is because hate is such a potent emotion that it can push out alien ideologies from the psyche. Hatred frees you from social conditioning—malice allows you to liberate yourself from earlier societal indoctrination. Hatred allows you throw off all the propaganda that has been pounded into you by years of government schooling. Loathing your neighbors will ultimately free you from this mandatory compassion that is continually broadcast by the mass media.
There is no greater shield against liberal socialization than total hatred. Enmity is more than a defense mechanism; it will flush out all the liberal programming that has been inserted in your personality by decades of government schooling. Hatred will clear your mind of all the government-mandated sensitivity training; the loathing of do-gooders will cleanse your thoughts of all compulsory re-education. You can’t be certain that you are thinking for yourself until you start expressing hatred.
Better to have opinions that frighten the rest of society than to be manipulated by the liberal power structure.
Hatred is always beautiful. Hatred is the most alluring sentiment that can be experienced by a human being; hostility has a terrible loveliness. Animosity is the most ravishing of all sensation. There is something marvelously enticing about all that is sinister. There is no other perception that will so enchant your life like the experience of hatred. There is nothing quite as alluring to the human spirit than total evil.
Better to wish death upon all mankind if only for a peep of forbidden comeliness.
Hatred is the most intense emotion experienced by the human soul. Hatred is the most forceful feeling that can be expressed by the human spirit. Because hatred is the most intense emotion that can be experienced, hating can make all other areas of life possess greater meaning. Hostility heightens perception. Animosity makes everything else in life have a greater fury and ferocity. Hatred gives the rest of existence a greater vigor and vehemence. Hating kicks it up a notch.
Better to risk the societal retribution for daring to hate than to endure a second-hand empathy of someone else.
Hatred and love are the same emotion. Hatred and love are just different sides of the same feeling—only the final focus is different. Hatred and love are entirely intertwined; to fully convey one aspect requires that you communicate the reverse. Hatred and love originate from the same spot in the human personality. If you want to truly love a unique individual, then you need to express the totality of your emotions—and that obviously includes hatred. You need to disseminate all that is within you; if you want to fully love, then you need to divulge some of the darkness that is part of the human soul.
Better to hate with all your heart and loins than not to love at all.
Hatred is freedom from society. Daring to express hatred is what makes you free from social constraint. A spiteful individual is never concerned about fitting into society. Hatred is emancipating—daring to communicate a loathing for your neighbor makes you sovereign over all others. To be compassionate toward other people is to allow your personality to be enslaved by their emotions. To have empathy for other is to be dependent on their feelings. Having to be concerned about the feelings of others is to be a slave to their sentiments.
Better to remain a hate-filled recluse than to be crippled by compassion.
Hatred is a form of self-defense against your fellow human beings. I guarantee that other beings hate you at this very minute; I promise that someone even hates you at this very moment while you read this very paragraph. I’ve got news for you: your neighbors detest you; even your own family is disgusted by you; and your God despises you most of all. Right now, there are other people who hate your guts; someone has a grudge against you this very instant. Out of sheer self-preservation, you must hate them back. You need to respond to hatred with hatred. Return hostility for hostility. Give malice for malice. The only reason you would turn the other cheek is to maneuver for a crushing blow against your enemies.
You need to hate your neighbors as much as they hate you. Society is always webbed with mutual loathing. You need to make others suffer the way that they have made you suffer. Hatred is all about returning the pain. Enmity is a matter of self-protection. You build your own character only by despising your enemies even more than they detest you. You do not gain majesty from forgiving your adversaries as much as planning their destruction.
Better to despise the whole world than to be part of it.
Hatred is a repudiation of an all-loving god. The act of loathing is, if you will indulge me, a metaphysical stance. Hatred is a rejection of the world surrounding you—and, ultimately, enmity is a rebuff of this flawed world. Hatred is a finger in the Creator’s eye—and a demand for something better. Despising your neighbor is the ultimate rebellion against injustice. The hate you feel in your heart is the ultimate proof that the entity who designed the human psyche wasn’t a very nice guy. Hatred is the ultimate renunciation of mainstream Christianity. Hatred is a refusal of subservience to an unworthy deity.
That pilot light of hate deep within your soul keeps you from being taken-in. When you hate your fellow man, you show God that you truly know what’s what.
Better to hate your neighbor than to become a servant of the Lord.
Hatred is the foundation of all existence; hostility is the very basis of life itself. Hate has always been coiled within the human condition; hatred has always been a twisted within the human soul. But at precisely the moment when Western culture comes to a close, anything to do hate has been attacked by liberal society. Animosity needs to be restored to the center of the human experience. Only in a civilization that has been brought to collapse and cataclysm by do-gooder bureaucrats would it be necessary to defend a human virtue like hatred.
By hating openly, by openly hating, you break a major taboo of the do-gooders. Idealists not only want to prevent you from speaking anything that could even be remotely considered as hateful, but these humanitarians so want to control your mind that they actually make it impossible for you to feel ill will. Liberals not only want to shut you up with “hate-speech” laws, but the mass media also wants to make it damn near impossible for you to feel mean-spirited in the first place. There is nothing that the altruists want more than for everyone to just “get along,” but a reactionary wants something more important than that: the counter-revolutionary wants you to be “true to yourself.” The liberal bureaucrats have plans for you—and it is about time that you make use of your hatred to fuck things up.
Hatred is normal. Hatred is normal, natural, and necessary; it is the absence of animosity that is the sign of mental illness. Malice certainly comes from the darker side of the human soul, but an experience of such intense dislike is also a necessary part of the emotional balance. Ill will is an inescapable part of the human condition. Any attempt to repress hatred cripples the personality. To be fully human is to become an unapologetic hater of your fellow man.
A man that only experiences the emotion of love is a grotesquely deformed entity: a liberal. Only by hating without restraint can you once again be fully human. By loathing all mankind, you become an enlightened being. Hatred is always so dazzling and delightful precisely because it focuses both emotion and reason upon a person to be despised: the more you are forced to know someone, the more that you simply loathe their presence.
Better to be a mean-spirited bastard than a crippled weakling.
Hatred filters out the unworthy. Hate is what screens all that is marvelous in life and delivers the spectacular into your possession. Hostility makes you a connoisseur of all that is deserving and desirable in existence—and allows you to reject all that is weak and wretched. Animosity gives you the ability to discard the contemptible and focus your attention only upon the commendable.
Better to pick and choose those who are worthy of affection than to have that choice made for you by the government.
Hatred is brutally honest. Hatred shows you how people really feel about each other. There is no pretending in malevolence—there is no deception in loathing your neighbor. Spite is always sincere. You might well tell plenty of females that you love them when you obviously feel nothing of the sort—but hatred is always fiercely honest. Hatred restores human relationships to their essential truth.
Better to know the truth—even if it makes you want to slaughter your neighbor.
Hatred preserves boundaries. Hatred is a defense against the crowd. Hatred keeps your personality from being submerged in the herd. Hostility preserves your identity from being part of the horde. Hatred is that spark that makes your soul unique; through the burning fire of hate, you keep your spirit from being suffocated by the rabble. Animosity keeps you from being crushed by the mandatory embrace of the humanitarians.
Better to remain alone than to become part of the mass.
Hatred makes you noble. Hatred builds you up at the expense of other people. Despising other men puts your ahead of everyone else. Basic mammalian behavior requires that one person always assume superiority—hatred insures that you remain at the top. Hostility cuts you from the rest of society. When you express a dislike of your neighbor, you communicate your own superiority. You only build self-esteem by when you express a loathing of your fellow man. There is no more exalting emotion than hatred. Loathing humanity will always make you a noble being. Hatred raises your head above the rabble. Hatred is what makes you rise above your neighbor. Let’s face it, if you want to avoid the mediocrity of equality, then you will need to make yourself superior by cutting others done to size. You only become part of the elect by hating the people around you. The world isn’t a nice place: if you want to be sovereign, you need to use the power of hate to make others into your subjects.
Better that it is you at the top of the steeple than one of our neighbors.
Hatred gives your life direction. Hatred gives meaning and motivation to existence. Hatred inspires the personality to accomplish great things. Despising others gives you a goal in life; while the do-gooder wants you to help your neighbors, you will have a far more intense existence if you devote your efforts toward hating your fellow man. Showing all mankind just how much you loathe them leaves your surroundings marked by your personality. Hatred gives you a purpose in life: despising your neighbors. Better a negative purpose in life, than none at all. Hatred of the human race gives you a sense of pride and a certain swagger to your walk.
The need to get revenge provides a great way of getting your priorities straight. The necessity for vengeance will get you through all the suffering in life. The desire to bring your hatred to fruition can clear the mind like nothing else. The goal of life is to enjoy yourself by making your neighbors miserable.
Better to be in the darkness and know that you are in the darkness than to be blinded by someone else’s light.
Hatred prevents mind control. Hatred preserves your personality from being brainwashed by the liberal media. Only an intense emotion like spite will keep your psyche from being controlled by idealists. There is an explanation why hatred is so feared by do-gooders. There is a reason why malevolence is continually attacked by the humanitarian establishment—and that is because hate is such a potent emotion that it can push out alien ideologies from the psyche. Hatred frees you from social conditioning—malice allows you to liberate yourself from earlier societal indoctrination. Hatred allows you throw off all the propaganda that has been pounded into you by years of government schooling. Loathing your neighbors will ultimately free you from this mandatory compassion that is continually broadcast by the mass media.
There is no greater shield against liberal socialization than total hatred. Enmity is more than a defense mechanism; it will flush out all the liberal programming that has been inserted in your personality by decades of government schooling. Hatred will clear your mind of all the government-mandated sensitivity training; the loathing of do-gooders will cleanse your thoughts of all compulsory re-education. You can’t be certain that you are thinking for yourself until you start expressing hatred.
Better to have opinions that frighten the rest of society than to be manipulated by the liberal power structure.
Hatred is always beautiful. Hatred is the most alluring sentiment that can be experienced by a human being; hostility has a terrible loveliness. Animosity is the most ravishing of all sensation. There is something marvelously enticing about all that is sinister. There is no other perception that will so enchant your life like the experience of hatred. There is nothing quite as alluring to the human spirit than total evil.
Better to wish death upon all mankind if only for a peep of forbidden comeliness.
Hatred is the most intense emotion experienced by the human soul. Hatred is the most forceful feeling that can be expressed by the human spirit. Because hatred is the most intense emotion that can be experienced, hating can make all other areas of life possess greater meaning. Hostility heightens perception. Animosity makes everything else in life have a greater fury and ferocity. Hatred gives the rest of existence a greater vigor and vehemence. Hating kicks it up a notch.
Better to risk the societal retribution for daring to hate than to endure a second-hand empathy of someone else.
Hatred and love are the same emotion. Hatred and love are just different sides of the same feeling—only the final focus is different. Hatred and love are entirely intertwined; to fully convey one aspect requires that you communicate the reverse. Hatred and love originate from the same spot in the human personality. If you want to truly love a unique individual, then you need to express the totality of your emotions—and that obviously includes hatred. You need to disseminate all that is within you; if you want to fully love, then you need to divulge some of the darkness that is part of the human soul.
Better to hate with all your heart and loins than not to love at all.
Hatred is freedom from society. Daring to express hatred is what makes you free from social constraint. A spiteful individual is never concerned about fitting into society. Hatred is emancipating—daring to communicate a loathing for your neighbor makes you sovereign over all others. To be compassionate toward other people is to allow your personality to be enslaved by their emotions. To have empathy for other is to be dependent on their feelings. Having to be concerned about the feelings of others is to be a slave to their sentiments.
Better to remain a hate-filled recluse than to be crippled by compassion.
Hatred is a form of self-defense against your fellow human beings. I guarantee that other beings hate you at this very minute; I promise that someone even hates you at this very moment while you read this very paragraph. I’ve got news for you: your neighbors detest you; even your own family is disgusted by you; and your God despises you most of all. Right now, there are other people who hate your guts; someone has a grudge against you this very instant. Out of sheer self-preservation, you must hate them back. You need to respond to hatred with hatred. Return hostility for hostility. Give malice for malice. The only reason you would turn the other cheek is to maneuver for a crushing blow against your enemies.
You need to hate your neighbors as much as they hate you. Society is always webbed with mutual loathing. You need to make others suffer the way that they have made you suffer. Hatred is all about returning the pain. Enmity is a matter of self-protection. You build your own character only by despising your enemies even more than they detest you. You do not gain majesty from forgiving your adversaries as much as planning their destruction.
Better to despise the whole world than to be part of it.
Hatred is a repudiation of an all-loving god. The act of loathing is, if you will indulge me, a metaphysical stance. Hatred is a rejection of the world surrounding you—and, ultimately, enmity is a rebuff of this flawed world. Hatred is a finger in the Creator’s eye—and a demand for something better. Despising your neighbor is the ultimate rebellion against injustice. The hate you feel in your heart is the ultimate proof that the entity who designed the human psyche wasn’t a very nice guy. Hatred is the ultimate renunciation of mainstream Christianity. Hatred is a refusal of subservience to an unworthy deity.
That pilot light of hate deep within your soul keeps you from being taken-in. When you hate your fellow man, you show God that you truly know what’s what.
Better to hate your neighbor than to become a servant of the Lord.
Hatred cannot be eradicated, so live with it. If hatred is inevitable, then you might as well express the emotion that makes you truly human. The liberal tries to change human nature, while the more enlightened reactionary accepts things as they are. If the human spirit has a sinister aspect, you might as well accept the bleakness of the soul. Go ahead and sharpen your emotional claws upon the flesh of your nearest neighbors.
Better to embrace hatred with all your body and spirit than to pretend that you do not feel its power.
In conclusion, once you acknowledge and affirm the hatred spiraled within your personality, the frequency and ferocity of your hatred will steadily increase. In a world where altruism is almost compulsory, it takes a certain bravery to hate. In an existence where the humanitarian rulers constantly tell you how awful you are to hate, it requires courage to hate. When do-gooders always insist that it is a terrible thing to hate, it takes a particular defiance to express ill will. In a world where the mass media would like nothing better than to make compassion mandatory, a hardiness of the soul is needed to remain mean-spirited. Let us admire the fortitude and fervor of those individuals who hate the world with all their body and soul.
Better to embrace hatred with all your body and spirit than to pretend that you do not feel its power.
In conclusion, once you acknowledge and affirm the hatred spiraled within your personality, the frequency and ferocity of your hatred will steadily increase. In a world where altruism is almost compulsory, it takes a certain bravery to hate. In an existence where the humanitarian rulers constantly tell you how awful you are to hate, it requires courage to hate. When do-gooders always insist that it is a terrible thing to hate, it takes a particular defiance to express ill will. In a world where the mass media would like nothing better than to make compassion mandatory, a hardiness of the soul is needed to remain mean-spirited. Let us admire the fortitude and fervor of those individuals who hate the world with all their body and soul.
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